Our Books - Ideas That Shape Scholarship

How do people put into words the experience of losing someone they love? This book offers a systematic, cross-cultural linguistic analysis of how loss and grief are conceptualized in American and Polish contexts, revealing both shared human patterns and culturally specific ways of expressing and processing bereavement. Drawing on qualitative data from nearly eighty participants who had lost a loved one to five years before participating in the study, the study examines the metaphors and conceptual blends through which individuals articulate their experiences of grief. Using the frameworks of conceptual metaphor theory and conceptual integration theory, the book identifies recurrent conceptual structures—such as absence, emptiness, pain, inanimate physical object, and journey—that speakers draw on to make sense of profound emotional disruption. While many of these schemas appear across both cultural groups, the analysis reveals important differences in their subtypes, linguistic realizations, and cultural meanings. Notably, some patterns challenge the dominant view of grief as exclusively negative, including personifications such as grief as a guest in American narratives and grief as a teacher in the Polish data. The book fills a significant interdisciplinary gap between linguistic research on metaphor and psychological scholarship on grief. It is the first work to develop empirically grounded conceptual models of loss and grief for American and Polish speakers based on qualitative linguistic data, offering a novel, culturally sensitive perspective on bereavement. Accessible yet theoretically rigorous, the book will be valuable as a research reference, a methodological model for qualitative metaphor analysis, and a resource for classroom use. It will appeal to scholars and students in cognitive linguistics, cultural studies, psycholinguistics, and cross-cultural communication, as well as to psychologists, therapists, counselors, social workers, and others working professionally with grief and loss.

This monograph examines ‘Only Revolutions’ (2006) by Mark Z. Danielewski and ‘Becoming Animal‘ (2010) by David Abram to ask whether contemporary literature can articulate a viable alternative to the radical pluralism and fragmentation associated with postmodern aesthetics. What was once described as the postmodern condition—decentred subjectivity, proliferating interpretations, the dispersal of grand narratives—has intensified in the twenty-first century into algorithmic hyperreality, digital abstraction, and ecological disconnection. Within this landscape, reading and thinking risk dissolving into endless circulation without orientation. Positioned at the intersection of post-structuralism, phenomenology, and embodied cognition, the study proposes not a return to unity but a re-materialization of experience through resonance. It develops an interdisciplinary framework drawing on phonosemantics, conceptual metaphor theory, and sound studies in order to foreground dimensions often marginal in literary criticism: rhythm, vibration, and embodied perception. Language is approached not as a merely representational system but as materially expressive and affectively generative. In a final chapter, the memoir of David Goggins is read alongside these literary and philosophical analyses to explore how discipline, pain, and self-formation enact a comparable structure of re-attunement. Across literary experimentation, ecological phenomenology, and embodied practice, the book argues that meaning does not simply signify—it resounds. By reconceptualizing language as resonant and ontologically expressive, the study offers a constructive response to postmodern fragmentation and contributes to debates in contemporary literary theory, continental philosophy, and embodied cognition. It will be of interest to researchers in literary and cultural studies, philosophy of language, affect theory, and ecophenomenology, and may serve as a methodological resource for interdisciplinary work on materiality, sound, and subjectivity.

'Teaching and Learning Classics at the University Level, Vol. 4' focuses on the teaching of literature, digital approaches, and research methodologies in Greek and Roman antiquity. The 14 chapters examine the approaches to teaching key topics, including Digital Humanities, the use of digital tools in the study of antiquity, academic research in ancient history, ancient philosophy and rhetoric, as well as palaeography, codicology, papyrology, and textual criticism. They also explore the teaching of major literary traditions, including Homer, Roman epic poetry, Late Antique Latin literature, and Medieval and Modern Latin drama, as well as innovative approaches such as mapping and employability within Classics. Presenting teaching as a reflective and research-informed activity, this volume is intended for university lecturers, teacher trainers, and graduate students interested in classical literature, digital humanities, and research-based approaches to the study of antiquity in higher education.

‘Teaching and Learning Classics at the University Level, Vol. 3’ focuses on the teaching of mythology, arts, and archaeology in Greek and Roman antiquity, with a particular emphasis on cultural expression, visual and material culture, and interdisciplinary approaches. The 9 chapters examine the approaches to teaching key topics including Greco-Roman astrology, classical and comparative mythology, Greek art, numismatics, experimental archaeology, and the study of ancient topography and landscapes, as well as performance and reception through the ancient dramatic chorus and Greek tragedy. The volume also addresses the role of artistic, archaeological, and comparative perspectives within the Humanities, highlighting how visual, material, and performative sources contribute to a broader understanding of antiquity and its reception. Presenting teaching as a reflective and research-informed activity, this volume is intended for university lecturers, teacher trainers, and graduate students interested in mythology, art in its broader sense, archaeology, and the reception of Classical antiquity in higher education.

‘Teaching and Learning Classics at the University Level, Vol. 2’ focuses on the teaching of social, cultural, and religious aspects of Greek and Roman antiquity. The 11 chapters examine the approaches to teaching key themes in ancient society including ethnography, the human condition and the afterlife, Roman religion, violence, sacrifice, slavery, love, and medicine, as well as aspects of daily life such as play, sport, and bathing culture. The volume also addresses the place of social and cultural history within the Humanities, highlighting how these topics contribute to a broader understanding of antiquity and its relevance today. Presenting teaching as a reflective and research-informed activity, this volume is intended for university lecturers, teacher trainers, and graduate students interested in classical civilization, ancient history, and the cultural and religious dimensions of Greek and Roman studies in higher education.

'Teaching and Learning Classics at the University Level, Vol. 1' focuses on the teaching of Greek and Latin, with a particular emphasis on language, linguistics, and teacher training. The 13 chapters examine the approaches to teaching Greek and Latin for beginners and advanced students, including metrics, historical and descriptive grammar, linguistic typology, translation, and prose composition, as well as the role of Latin in the Humanities and in specialized fields such as medical terminology. The volume also addresses the training of teachers and lecturers in Classics, exploring how linguistic expertise and pedagogical practice are developed within the university context. Presenting teaching as a reflective and research-informed activity, this volume is intended for university lecturers, teacher trainers, and graduate students interested in classical language pedagogy and the future of Greek and Latin instruction in higher education.

El amor personal, como realidad profundamente humana, ha sido poco explorado filosóficamente, pese a su centralidad en la existencia personal. No basta comprenderlo como pasión o sentimiento, sino como condición esencial que integra todas las dimensiones de la persona. En esta línea, Julián Marías, uno de los grandes filósofos españoles del siglo XX, ofrece una reflexión original y rigurosa sobre el amor como fundamento de la vida personal. Su pensamiento, enmarcado en la tradición personalista, permite comprender el amor como acto propio del ser personal, raíz de la plenitud, la ilusión y la felicidad humanas. A lo largo de su extensa obra, Marías aborda el amor como eje transversal de su antropología. Para él, la cuestión amorosa está vinculada a los grandes interrogantes del ser humano: “¿Quién soy yo?”, “¿Qué va a ser de mí?”, “¿Hay algo más allá de esta vida?”. De ahí que el amor revele la verdad profunda de la persona, su ser como “quién” capaz de amar y proyectarse. El presente estudio busca sistematizar esta categoría dentro del pensamiento mariasiano, articulando tres niveles de análisis: la estructura analítica de la vida, la estructura empírica y, finalmente, la vida personal. En todos ellos, el amor aparece como principio de sentido, proyecto y donación. Marías concibe la condición amorosa como una instalación vectorial que orienta la existencia hacia la plenitud y la trascendencia. Esta investigación pretende mostrar que, para Marías, el amor no es un tema accesorio, sino el núcleo que otorga consistencia a la persona y sentido a la vida. Desde una perspectiva personalista, su reflexión constituye una vía fecunda para comprender el amor como experiencia radical, fundamento de la autenticidad, la felicidad y la esperanza humanas.

'Recovering Lost Voices' explores what recovery work looks like in the twenty-first century and why its continued practice is necessary. This collection is concerned with the volume of lost British texts and authors of the nineteenth century and offers a practical and personal approach to the act of recovery and the continued practice of re-recovery. Spanning the course of the nineteenth century, the included recovered works provide glimpses into the forgotten lives of poets, playwrights, and authors, enriching the working understanding we hold of this period. Our contributors explain their unique and original personal methods and experiences of discovering their lost work and detail the process of re-recovery. This volume ultimately functions as guidance for university students and early career scholars interested in uncovering what recovery and re-recovery work entails through personal accounts. The included contributions approach recovery in archives, street markets, digital access, and manual transcribing. Re-recovery takes the form of applied lenses of analysis, such as queer, post-colonial, gender, disability, and trauma studies.

The central question that this volume seeks to answer is: What are the similarities and differences between how human beings know language and how artificial intelligence knows language? The recent development and popularization of artificial intelligence systems called Large Language Models (such as ChatGPT) have led to a proliferation of opinions regarding the relevance of these systems beyond the practical purposes for which they were designed. It is not uncommon to find statements in social networks and popular magazines, as well as in academic publications, to the effect that these language models have solved the problems that sciences such as linguistics aim to solve, that their success in generating text can be seen as a refutation of some particularly influential theories of language, or that Language Models are actually scientific theories of language. These statements seem to be based on the premise that the linguistic knowledge acquired by these systems is comparable to that developed by humans. This book aims to evaluate whether this assumption is warranted. To this end, the opinions of renowned linguists and other cognitive scientists have been gathered to answer questions such as what kind of language knowledge these artificial systems have, to what extent they are faithful models of natural language knowledge, and what we can learn about the human language faculty by examining their inner workings. Anyone interested in the nature of human language and mind and in artificial intelligence can follow the eight chapters of the book without being an expert in linguistics or computer science. This is the first comprehensive work to present the views of experts in linguistic theory on the relevant questions mentioned above, and to provide an accessible presentation of current research on the nature of artificial knowledge of language.