Our Books - Ideas That Shape Scholarship

It could be said all new research contains a “re-evaluation” of past work but these two volumes attempt a re-evaluation of feminist research in contemporary art as it has developed over the last 50 years in relation to different local/global dynamics and/or about certain artists, artworks or exhibitions. Feminism(s) aim was to interrogate existing histories and provide significant corrections to what constitutes “history”. The two volumes explore some of the ways feminism(s)’ challenges have changed museums’ curatorial practices, critical writing and art history and how feminism itself has been transformed over time and its presence in many locations. Feminism’s absence from the stories told today about the recent past and present of contemporary art represents a starting point for these essays to explore the different strategies that have been attempted in cultural and political terms and to offer fresh assessments. Their re-evaluation of artists, artworks and exhibitions goes beyond questions of reputation or recognition, to embrace questions about identifying issues in feminist research, engaging in collective work and re-examining the personal in relation to politics/aesthetics. These volumes include different voices and perspectives on feminism and contemporary art from many parts of the world by academics, critics, artists, curators and researchers. Volume 1 has three sections that each address local and transnational issues in interpretations of feminism and amongst exhibiting artists through considering local/global dynamics and/or national frameworks (section 1); feminist cultural politics within exhibitions and writing exhibition histories (section 2) and within histories of conflicts in different local/national situations (section 3). The writers come from North Macedonia, UK, Iran, USA, China, Poland, Austria, The Netherlands, Italy, Spain, Ukraine, Latin America and Latvia – and their work engages work undertaken in Japan, Thailand, France, Vietnam, Mexico, Argentina and Brazil.

'Baquaqua: una voz desde las profundidades de la diáspora africana y la resistencia a la esclavitud,' edición bilingüe de la biografía de Baquaqua brings to life the extraordinary testimony of Mahommah Gardo Baquaqua, an enslaved African man whose life spanned multiple continents and systems of bondage. Born in present-day Benin, Baquaqua was abducted into slavery in Africa, sold in Brazil, and later transported to the United States, where he eventually secured his freedom and dictated his autobiography in 1854. His narrative offers a rare, first-person account of slavery as a global system connecting Africa, Latin America, and North America. This bilingual Spanish–English edition is the first Spanish translation of Baquaqua’s autobiography, filling a significant gap in Spanish-language scholarship on slave narratives. Unlike Caribbean-centered accounts such as Mary Prince’s narrative, Baquaqua’s life story uniquely documents enslavement across three continents and highlights African agency, Islamic identity, resistance, and survival within the Atlantic world. With a scholarly introduction in Spanish, this edition is designed for classroom adoption and research in African diaspora studies, Afro-Latin American and Brazilian history, Atlantic world history, Black studies, Islamic studies, and comparative literature. At the same time, Baquaqua’s clear, personal narrative makes the text accessible to undergraduate and secondary students, as well as to general readers interested in slavery, freedom, and historical memory. This volume serves as a vital teaching, research, and reference tool that humanizes the global dimensions of enslavement and foregrounds a voice long absent from Spanish-language discourse. Baquaqua: una voz desde las profundidades de la diáspora africana y la resistencia a la esclavitud, edición bilingüe de la biografía de Baquaqua da vida al extraordinario testimonio de Mahommah Gardo Baquaqua, un hombre africano esclavizado cuya vida abarcó múltiples continentes y sistemas de esclavitud. Nacido en lo que hoy es Benín, Baquaqua fue secuestrado y llevado a la esclavitud en África, vendido en Brasil y posteriormente trasladado a Estados Unidos, donde finalmente obtuvo su libertad y dictó su autobiografía en 1854. Su narrativa ofrece un raro testimonio en primera persona sobre la esclavitud como un sistema global que conecta África, América Latina y América del Norte. Esta edición bilingüe español–inglés es la primera traducción al español de la autobiografía de Baquaqua, cubriendo una laguna significativa en los estudios en español sobre relatos de esclavos. A diferencia de los testimonios centrados en el Caribe, como la narrativa de Mary Prince, la historia de vida de Baquaqua documenta de manera única la esclavitud a lo largo de tres continentes y resalta la agencia africana, la identidad islámica, la resistencia y la supervivencia dentro del mundo atlántico. Con una introducción académica en español, esta edición está pensada para su adopción en el aula y para la investigación en estudios sobre la diáspora africana, historia afro-latinoamericana y brasileña, historia del mundo atlántico, estudios sobre personas negras, estudios islámicos y literatura comparada. Al mismo tiempo, la narrativa clara y personal de Baquaqua hace que el texto sea accesible para estudiantes universitarios y de secundaria, así como para lectores generales interesados en la esclavitud, la libertad y la memoria histórica. Este volumen constituye una herramienta fundamental de enseñanza, investigación y referencia que humaniza las dimensiones globales de la esclavitud y da voz a una perspectiva largamente ausente en el discurso en español.

'Recovering Lost Voices' explores what recovery work looks like in the twenty-first century and why its continued practice is necessary. This collection is concerned with the volume of lost British texts and authors of the nineteenth century and offers a practical and personal approach to the act of recovery and the continued practice of re-recovery. Spanning the course of the nineteenth century, the included recovered works provide glimpses into the forgotten lives of poets, playwrights, and authors, enriching the working understanding we hold of this period. Our contributors explain their unique and original personal methods and experiences of discovering their lost work and detail the process of re-recovery. This volume ultimately functions as guidance for university students and early career scholars interested in uncovering what recovery and re-recovery work entails through personal accounts. The included contributions approach recovery in archives, street markets, digital access, and manual transcribing. Re-recovery takes the form of applied lenses of analysis, such as queer, post-colonial, gender, disability, and trauma studies.

The painter Edouard Manet (1832-1883) was a central figure for momentous and lasting changes in the realm of art that still resound today. His art speaks directly to the philosophical issues and political conflicts of his own time and is therefore deeply embedded in the development of modernity. 'Manet’s Ironic Duplicity' focuses on that situation and the historically conscious artist’s sometimes ambivalent struggle for authenticity. Rather than another full chronological monograph, the book is an interdisciplinary study organized around key concepts. It reframes the major, and sometimes disparate issues in Manet scholarship by focusing on a never-before-considered overriding theme—duplicity—which itself is multiple in its manifestations and variants, hence 'duplicities'. Reversing the usual narrative, this study deconstructs and enlightens the myth of the heroic artist struggling for individual and original vision by revealing how so much of Manet’s creativity and irony was prompted by frustrations due to repressive politics, censorship, and challenges to his sense of self. A key aspect of the latter was his masculinity. Although Manet’s association with the ideas of the poet and critic Charles Baudelaire is well known, never has Baudelaire’s essay 'On the Essence of Laughter and the Comic in the Visual Arts' been brought to bear on the concept of irony in Manet’s work. Given Baudelaire’s rapprochement between actors and artists, as well as Manet’s familiarity with the theatrical milieu, the book focuses on Manet’s two little-studied representations of 'Hamlet' as both the starting and end point of its analysis. It then concludes with a re-reading of the painter’s illustrated letters to women as a dissimulation of his final, fatal illness in order to maintain his masculine honor.

The painter Edouard Manet (1832-1883) was a central figure for momentous and lasting changes in the realm of art that still resound today. His art speaks directly to the philosophical issues and political conflicts of his own time and is therefore deeply embedded in the development of modernity. 'Manet’s Ironic Duplicity' focuses on that situation and the historically conscious artist’s sometimes ambivalent struggle for authenticity. Rather than another full chronological monograph, the book is an interdisciplinary study organized around key concepts. It reframes the major, and sometimes disparate issues in Manet scholarship by focusing on a never-before-considered overriding theme—duplicity—which itself is multiple in its manifestations and variants, hence 'duplicities'. Reversing the usual narrative, this study deconstructs and enlightens the myth of the heroic artist struggling for individual and original vision by revealing how so much of Manet’s creativity and irony was prompted by frustrations due to repressive politics, censorship, and challenges to his sense of self. A key aspect of the latter was his masculinity. Although Manet’s association with the ideas of the poet and critic Charles Baudelaire is well known, never has Baudelaire’s essay 'On the Essence of Laughter and the Comic in the Visual Arts' been brought to bear on the concept of irony in Manet’s work. Given Baudelaire’s rapprochement between actors and artists, as well as Manet’s familiarity with the theatrical milieu, the book focuses on Manet’s two little-studied representations of 'Hamlet' as both the starting and end point of its analysis. It then concludes with a re-reading of the painter’s illustrated letters to women as a dissimulation of his final, fatal illness in order to maintain his masculine honor.

The purpose of this book is to demonstrate that Cathar doctrine is the main source of Dante's poem and to encourage readers to approach this work with fresh eyes, beyond the interpretative frameworks that are often worn. With detailed references to Dante's text, persuasive arguments, lucid and concrete exposition, and a direct and easy-to-follow style, Maria Soresina progressively presents the links between the ‘Divine Comedy’ and Catharism, which she has been investigating since the end of the last century. The text analyzes Cathar characters with respect to the doctrine. The Cathars were Christians, but their beliefs were very different from those of the Catholic Church. The author analyzes their philosophy, followed by verses of Dante that demonstrate agreement with it and distance from the Catholic Church. In addition to the great doctrinal questions, there are many Cathar beliefs and customs, all of which, such as their being vegetarians, find precise confirmation in the verses of the ‘Divine Comedy’. The Cathars had only one sacrament, the ‘consolamentum’. A long chapter is dedicated to demonstrating that Dante's journey through Purgatory corresponds to the various phases of this sacrament, within which the figure of Beatrice has a particular meaning, a woman whom Dante probably never met and never loved. This text offers non-Italian-speaking readers the chance to engage with these interpretive theories, destabilizing the canonical criticism and forcing a re-examination of sources and historical context.

'Recasting the Bygone Witch: Representations of Lesser-Known Witches in Popular Culture' is an interdisciplinary collection that explores witches across time, culture, and scholarly space. It brings together voices and perspectives from literature, game studies, political science, history, and more to examine the overlooked or misrepresented. Timely and profoundly relevant, the collection asks readers to participate in conversations about the bygone witch as a historical, cultural, and political figure while examining who gets remembered or labeled as a witch, and why. 'Recasting the Bygone Witch' features scholarship from an interdisciplinary, international cohort of scholars using a variety of methods to analyze and contextualize bygone witches in discussions of power, identity, and resistance. From biographical examinations of Pamela Colman Smith, Marjorie Cameron, Sybil Leek, and Urška Klakočar Zupančič, to art and literary analyses of The Fires of Bride, Thomas Middleton, and William Hogarth, and reimagining the witch’s presence in college classrooms, scholars place the bygone witch in conversation across disciplines. The collection also examines how witches manifest in popular culture, specifically the depiction of witches in (and on) social media, video games, and film. With a blend of rigorous research and accessible examples of bygone witches across socio-cultural spaces, 'Recasting the Bygone Witch: Representations of Lesser-Known Witches in Popular Culture' is an act of reclamation and preservation.

Este libro nos presenta un panorama muy amplio de la percepción del rock en América Latina desde la cultura dominante, y la forma en que esa percepción adulta, blanca, heteronormativa y prejuiciada desarrolló estrategias de persecución y censura contra el nuevo género. El paso del rock and roll de los años cincuenta al rock de los sesenta coincide con el tránsito de la adolescencia a la juventud de sus seguidores, por lo que ya no se trataba de diversiones adolescentes, sino de demandas de poder de un nuevo sector social. De esa manera, la censura, aunque errática, trató de contrarrestar la amenaza que el rock representaba para el statu quo dominante, en dictadura o democracia, con gobiernos de derecha o de izquierda. La apariencia física de los rockeros se transformó en asunto de Estado, como nos ilustran los autores del libro, donde la represión pasó del control de la música al control de los cuerpos. Frente a la escasa bibliografía existente sobre el rock y la censura en América Latina, este libro constituye un estímulo para ampliar el concepto de música y censura, como para profundizar en la historia del rock en la región.

'Surrealism and Ecology' is the first volume to consider the intersections of these two fields. It addresses the contribution of the avant-gardes in thinking about the relationship of humans with their environment in the context of massive environmental upheaval in the twentieth century. This volume explores the significant role of Surrealist artists and writers within the history of critical thinking about nature and environment over the last hundred years. It approaches ecology both as a mode of thinking about the many interconnections of life and as a way of experiencing and knowing the world. The relationship of humans with their environment is of paramount significance within contemporary discourse, and the contribution of the historical avant-gardes to this topic remains largely underexplored. In addressing this gap, the book presents a diverse selection of analyses of the ways in which the Surrealists have thought about and represented nature and the human place within it. It emphasises how Surrealism’s interventions in connecting seemingly distinct domains of thought and phenomena can be understood as relevant to more recent developments in the practice of ecological thought. Surrealist practices and the academic field of Surrealism studies are broad in scope and include not only visual art, but also poetry and literature, film, philosophy, exhibition design, and experimental practice. This volume includes contributions from established and developing scholars working across disciplines and locations, who address such varied practices and engage with analyses from multiple perspectives. The international and trans-Atlantic history of Surrealism is well-represented in this book, with over half the texts exploring the work of European Surrealists in exile during the Second World War or the art and environmental and political activism of Surrealists in the Caribbean and throughout the Americas.