Our Books - Ideas That Shape Scholarship

'Entangled and Empowered: Agency in Multispecies Communities' is a collection that approaches the inevitable reality of entanglement between humans and other beings from a perspective of action and wonder. It argues that actors as diverse as bacteria, snakes, butterflies, ducks, and cacao trees can help us enact joy in fields as different as art, cinema, literature, and anthropology. While acknowledging the imminent reality of climate change, the sixth extinction, and other overwhelming threats to the Earth, this book argues that humans continue to live, and so do the beings whose lives are entwined with ours, for whom we can acknowledge and work to improve their existence. The nine essays in this volume trace that acknowledgment and work through three sections centered on visual media, queer and feminist readings of empowerment, and movements beyond the boundaries enacted by anthropocentric Western society. Drawing on theories such as new materialism, posthumanism, and ecofeminism, and with an international perspective from authors working at American, South Asian, and East Asian universities, 'Entangled and Empowered' finds hope in the shadow of despair. It engages with work by Anna Lowenhaupt Tsing on entanglement, Donna Haraway on kin-making and multispecies communities, and Karen Barad on intra-actions, among others, while also showing how critiques of these ideas can make the world both more promising and more endangered. This collection will be useful for scholars working in all subfields of environmental humanities, especially those intersecting with the theories described above and as an archive of examples analyzing practical aspects of agency in diverse multispecies communities. Scholars studying texts as well-known as 'The Handmaid’s Tale' and as obscure as the codices of the Mopan Maya will find value in having both under one cover.

This book is the first comprehensive work on Russian Fractals in indigenous artifacts. While existing works focus on universal phenomena, such as liquid crystal or finance, none explore the intersection between Fractals and Russia. 'Russian Fractals in Indigenous Artifacts' therefore investigates how indigenous Russian cultures have a wonderful Fractal heritage that was originally tied to socially just and ecologically sustainable social practices, including those of indigenous northern groups such as the Yakut. Fractal designs originally allowed unalienated value, both human and nonhuman, to be visible, thereby enabling just and sustainable living. This book also examines how the tsarist elite encouraged the creation of unique creative masterpieces, developing and strengthening traditional crafts and art of indigenous people—hence, Fabergé, or imperial architecture. Today, the challenge for contemporary Russia is to reestablish the relationship between the social and ecological sustainability of indigenous cultures and practices, for which we can now provide modeling and analysis. Lay attempts at this have only limited success, as they have based the attempts on a purely religious basis, which recognizes the ecological aspects but often succumbs to authoritarian nationalism. However, the freely accession of indigenous peoples to Russia for the sake of national liberation has had a positive effect on enriching them with spirituality and creativity by Fractal artifacts through friendly exchanges with one another. In 'Russian Fractals in Indigenous Artifacts,' Bangura and Zhigun express why there is a need for a forward-thinking Fractal renaissance in Russia, bringing together contemporary computational and scientific analyses with these ecologically and socially sustainable traditions.

The Silk Road generally evokes images of places, cultures and peoples linked by the exchange of exotic goods and fabled treasures. The notion of the subject, however, often disregards the historical fact that the Silk Road routes functioned as a unique channel for spreading religious ideas, culture and literature. The personal or community beliefs of the Silk Road were changed radically as a result of the impact of external influences. 'Silk Road Footprints: Transnational Transmission of Sacred Thoughts and Historical Legacy' demonstrates that sacred communities interacted, coexisted, competed and influenced each other over long periods. These include those local traditions that evolved in ancient China, the Middle East, Africa, Central Asia, Korea and Japan and the subsequent larger traditions that arose in the region—Judaism, Buddhism, Christianity and Islam—as well as the shamanistic and animistic traditions of various nomadic peoples. The history of religions along the Silk Road is a remarkable illustration of how beliefs and civilisations often reflect a broad pattern of synthesis rather than clash. This book indicates that Asia (South, Southeast, East Asia and China), one of the most pluralistic religious regions in the world, has become a center of attention as a bridge between cultures. Ultimately, the creative study of the Silk Road and religious transnationalism evidences the implication that the local groups have been developed under the new environment of sacred principles and traditions as well as political influence.

To do anthropology in a sporting world, one must reckon with the digital. As digital technologies become more widespread and increasingly sophisticated, people develop new ways to use them when playing, watching, and learning sport. This volume adds to the growing literature in the Anthropology of Sport by framing key debates in the light of this digital context. More importantly, the authors articulate how apparently trivial contexts such as sport are crucial for exploring the ways human beings incorporate digital technologies in their everyday lives. From taekwondo in Argentina to horse-riding in Morocco, the contributors to this volume explore a diverse range of sports across a variety of global locales. Through insightful ethnography, they show how fundamental elements of sport, including movement, competition, and values are increasingly mediated by digital technologies. Whether it is Sri Lankan cricketers analysing their practice frame-by-frame, English youth swimmers curating their Instagram feeds, or women footballers navigating urban spaces safely in Brazil, such examples indicate the diverse relationships that exist between sport and the digital. Throughout, the authors reflect on issues around knowledge, collaboration, and representation and consider their implications for undertaking anthropological work. This reveals how the fundamental relationship between anthropologist and interlocutor continues to change in the digital age. This book will be of interest to both students and scholars in anthropology and the social sciences, including sociology, sports sciences, cultural studies, geography, and history. The nuanced yet accessible discussion of method will be useful for students preparing to undertake ethnographic work, while the contribution to theoretical debates will aid researchers exploring sport and/or the digital. The international scope of this volume, combined with the broad scope of the arguments therein, ensure a wide appeal for many readers.

This book aims to illustrate how the 'popular' is not an arbitrary outcome as it is claimed to be, and how the project of constructing the popular functions as a web composed of different agents - governmental and state agencies, the media, corporate groups, development agencies, and the military with subtle nuances. Different agencies overlap in many aspects but work as a pact for making a national-popular. With specific references to Bangladesh, this book tends to illuminate how these agencies share similar missions and objectives, create spaces to collaborate with each other, and, regardless of specific disputes among them, maintain and manifest an oligarchic relationship. This is the flexible, yet definitive, location of the popularizing project - a 'cultural mission' of the ruling systems. It would deny a simplistic understanding of popular culture and posit the question of the popular within a complex web of social agencies in a particular space, at a specific historical juncture. Making popular here is integral to claiming populist credibility both as a cultural and political mission. It is cultural in the way the projects are launched and manifested and seek to reveal certain meanings. It is political in terms of configuring indoctrination over its subjects, mostly in the form of nationalist exhibitions. The project is becoming even more important for the corporate groups as it does not necessarily contest the state machinery but rather takes it as a 'de facto' ally.

Based on ethnographic research carried out in diverse Latin American contexts, "Gender, Sexuality and Life Course: Research and Dialogues over Contemporary Social Transformations" offers a complex picture of the intersection of life stages and the social markers of class, gender and sexuality; a topic that has garnered much attention in Brazil, Argentina and Mexico over recent years. This volume successfully interweaves investigations into these themes in various contexts. Concentrating on Brazil, topics include the premature aging of Brazilian women, how situations of sexual violence against adolescents are constructed and named in the favelas of Rio de Janeiro, and how Brazilian gerontology deals with sexuality in old age and how patients react to this treatment. In terms of the Argentine context, chapters examine how the process of the constitution of “LGBTIQ elders” creates an idea of shared meaning in terms of aging, and the suffering experienced by Argentine heterosexual men with the marks of aging. Finally, chapters also concerned with the conditions in which Mexican men begin their sexual life, as well as social support networks that are woven by travestis of different generations and their narratives on aging. The interdisciplinary nature of this volume results in a wide range of interest for graduate students of social and cultural studies, sexuality studies, LGBT and queer studies, gerontology, life course, and Latin American studies. It would also hold appeal for social activists of LGBTI issues, social workers, psychologists, social and cultural anthropologists, and public health professionals.

Most scholars and actors in civil society no longer deny the existence of a climate crisis. Very little is being done about it, however, which appears logically and rationally incomprehensible. To try and find a reason for this peculiar behavior, since it could be vital to the survival of our species, the hypothesis might be advanced that it is a symptom of a much greater misunderstanding of the world, which has biased and distorted our ways of creating knowledge. This book is mainly about putting forward new ideas and strategies to cope with climate change, in the shared conviction that a new understanding is crucial to stand a chance against its consequences and to be up to mending what has so far been broken. The authors focus on various facets of the complexity of the environmental issue, and their arguments enter a powerful resonance that shows their inner interconnectedness and how letting it flow achieves interesting and useful results. The book is composed of three parts: the first, ‘Perspectives’, contains chapters proposing alternative ways of understanding the environment and its dominant narrative. The authors are mostly committed to changing the reference frame through which the whole question is being addressed. The second part, ‘Propositions’, is focused on highlighting significant aspects of the environmental crisis that still need to be properly taken into account and on suggesting new policies and tools to cope with it. It has an ethical and strategic flavor. The third part, ‘Cases’, deals with the ‘real’ world, making use of field research and accurate analysis that illustrate the close link between what we are used to calling ‘theory’ and ‘practice’. You will find it easy to establish parallels and connections between the chapters. I hope you will enjoy it.

'Udbhēda: Details of Bangladesh Life & Adda' recounts the lived experiences of three diverse individuals—Sampurna, Afreen and Nusrat—as related in conversation with the author. Framed by the methodology and methods of narrative ethnography, 'Udbhēda' describes the details that comment on or even challenge broad definitions and portrayals of Bangladesh and its people, particularly women and hijra. Beneath these narratives runs the author’s subjective account as a researcher, writer, cisgender woman and foreign visitor to Bangladesh. Evoking the everchanging scenes and moods of Dhaka, this multi-genre work combines prose, prose poetry and critical reflection to explore themes including gender, sexuality, class, family, education, work and postcolonial identity. This innovative approach to ethnographic writing embraces the cultural practice of adda—unbounded, often revelatory conversation—as both subject and method. 'Udbhēda' employs a considered, intersectional approach, relating perspectives frequently marginalised in discipline- and industry-specific discourse on Bangladesh, adding depth to the exploration of culture and identity beyond binaries. Balancing vivid storytelling with contemplative academic analysis, this book offers valuable insights for anthropologists, gender studies scholars and development practitioners. Hummel’s self-reflexive stance and exploration of the ‘illegitimate’ side of ethnography, in the tradition of Ruth Behar’s 'Translated Woman', make 'Udbhēda' an exemplary text for teaching qualitative research methods. The accompanying exegesis provides a transparent account of the author’s research process, engaging with crucial concepts in postcolonial theory, feminist ethnography and ethnographic representation. Accessible to both academic and general readers interested in innovative approaches to cross-cultural research and writing, 'Udbhēda: Details of Bangladesh Life & Adda' offers a layered interpretation of the testimonies of three remarkable people. It is a vital text for anyone seeking to look deeper at the complexities of gender, identity, culture and everyday life in contemporary Bangladesh.

There is no limit to what constitutes heritage. By definition, heritage is the use of the past for present purposes. Yet, to any given group or population, heritage can be a multitude of things and can serve a variety of purposes. Based on shared memory, heritage can be tangible or intangible, boundless in variety and scope: it can be, for example, objects, landscapes, food or clothing, music or dance, sites or statues, monuments or buildings. Importantly, however, heritage also has many and varied uses and powers. It can be used to control, to unite, to engage, and to empower people, communities, and nations. In this interdisciplinary volume, authors from around the world explore how different communities, nations, and groups intentionally and creatively use heritage, both tangible and intangible, in a wide variety of ways to positively address social and environmental issues. Significantly, these studies demonstrate how heritage can be an exceptionally valuable tool for political, economic, and social change. Insightful studies are presented pertaining to heritage as social memory, including the nationalistic political use of heritage, heritage as resistance to political powers, traditional knowledge as environmental science, heritage for legal and community action, heritage for building peace, heritage for Indigenous and minority empowerment, and heritage for exploring the past through phenomenological methods. The goal of this volume is to move beyond seeing heritage as only social memory, a mere interpretation of static past events, people or places, and instead explores critically the variety of ways heritage is engaged in the present and can be in the future.